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At first Satyavrata Muni offered pranama to the rope – Baladeva Prabhu – which is not a part of Krsna's body. It was a separate thing, by which He was bound. But now Satyavrata Muni is telling about Krsna's belly – a part of Sri Krsna's own body, and non-different from Him.
 
Visvasya dhamne: In this world we see both animate and inanimate objects. But in Vraja, even today, all objects, though they appear to be materially animate and inanimate, are sat-cit-ananda.

ManigrivaNalakuvera
Manigriva and Nalakuvera
All souls are manifested from Baladeva Prabhu. In the Jaiva Dhama, Srila Bhaktivinoda Thakura explains that the origin of all jivas is Baladeva Prabhu – but that not all jivas come from Him in the same way. In Goloka Vrndavana, an infinite number of jivas come directly from Baladeva Prabhu and they serve eternally in all the rasas of Krsna’s pastimes. When Baladeva manifests in Vaikuntha, in the form of Maha Sankarsana, other eternally liberated souls appear from Him. They serve Rama, Nrsimhadeva, Kalki, Narayana and all other incarnations.
 
When Baladeva Prabhu expands into Karanadhakasayi Visnu, an infinite number of souls manifest from Him. These souls are called tatastha, and they are of two kinds. Those who look towards Vaikuntha become liberated, and those who look toward maya go there and become conditioned souls.
 
No jiva (living being) has ever fallen from Goloka Vrndavana. Nowhere is this written in any scripture that he has fallen from there. Eternal associates of Krsna, like Sridama, Sudama, or Vasudama, may come to assist Him in His pastimes. However, they are not bound by Maya to come here, as w are bound. They can come freely and can go freely – to serve in the pastimes of Sri Krsna.


 
Gaura Premanande.
 
Editorial Advisors: Sripad Madhava Maharaja and Sripad Brajanath dasa
Transcriber and Editor: Premavati dasi
Associate Editors: Syamarani dasi and Bhadra dasi

 

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